The Protestant Evangelical Church of Palaiseau Saclay is dedicated to sharing the Good News of the Gospel on the Plateau de Saclay in residential neighborhoods and on student campuses. We would like families and students to gather around the same God, Father, Son and Holy Spirit.
We want to be instruments that God uses to transform these lives and equip them to be disciples of Christ and instruments of God in their turn. Our foundation is the Christian Bible (God’s Word).
We believe that the Gospel message is still relevant today, and understands the challenges of contemporary society.
Our members aspire to an authentic faith, lived out in a welcoming community.
We’re all families, singles and students from the Plateau de Saclay, and we’ve been here for a short time, or 35 years for the older ones. Most of the twenty or so of us live in one of Palaiseau’s neighborhoods on the Plateau de Saclay: the Camille Claudel eco-neighborhood or its surroundings, the Pileu Plateau, Les Joncherettes or the Paris-Saclay campus for some students.
We share special times together. The highlight is when we gather on Sunday morning for worship, where we sing, praise God, pray and listen to a short meditation based on biblical passages.
Whether you’re a long-standing Christian, a curious person who’s never been to church before, or someone who’s looking for what the Bible has to say, we’d love to hear from you, whether on an occasional or a regular basis. Join us for a Sunday service, or a weekday Bible study, or for more fun activities, such as children’s clubs where we enjoy outdoor games in the Palaiseau national forest, or evenings where we share our questions and opinions on a passage from the Bible with students from the plateau.
Almost 100 years ago, in November 1926, on rue de la Saussaie in Palaiseau, the first service of the Palaiseau Protestant Church was held. The following year, Mr. Dapozzo and his three sons built a house nearby, at 26 rue Anatole France, part of which would be used to hold regular services, as well as various church activities (meetings, Bible studies to which the people of Palaiseau were widely invited, etc.).
Ten years ago, in 2012, a few hundred meters from rue Anatole France on the Palaiseau-Saclay plateau, corn was harvested for the last time on a plot of land that was to become the Camille Claudel eco-district.
Families and single people settled there. Today, some of them attend this local Palaiseau church, founded a century earlier. They meet students from the Paris-Saclay campus and Polytechnique, or Christians who have lived on the Palaiseau plateau (Pileu plateau, Les Joncherettes) for several decades. As it happens, the premises of the Palaiseau church have become too small, despite the fact that two separate services are held on Sundays. However, a larger building had been built to accommodate more people: the church located at 41 avenue du 8 Mai 1945, in Palaiseau. But that was …. in 1982, and the church is now full to bursting.
That’s why, after a few years of reflection and planning, we decided to build a new church.
Families and singles settled there. Today, some of them attend this local church in Palaiseau, which was founded a century ago. They meet students from the Paris-Saclay campus and Polytechnique, or Christians who have lived on the Palaiseau plateau (Pileu plateau, Les Joncherettes) for several decades. As it happens, the premises of the Palaiseau church have become too small, despite the fact that two separate services are held on Sundays. However, a larger building had been built to accommodate more people: the church located at 41 avenue du 8 Mai 1945, in Palaiseau. But that was …. in 1982, and the church is now full to bursting.
That’s why, after a few years of reflection and prayer, the Palaiseau Church decided to create a ‘daughter church’ on the plateau, to take into account these current needs, but also to better anticipate the many new arrivals expected on the Saclay plateau, not to mention the growing number of students at Paris-Saclay University.
But let’s go back a little further. This modest building contractor from Palaiseau, M. Dapozzo, who spent most of his free time sharing his living faith with his neighbors and friends in the Palais, was just another Protestant.
From the late Middle Ages onwards, a number of figures, including the priest Martin Luther, John Calvin and John Wyclif, rose up in various countries, “protesting” against the moral and religious decline of the official Roman Church of the time. They advocated a return to the sources: what the Bible teaches, and what should be put into practice. To this end, they helped to ensure that Bibles were printed, translated into the languages of the respective peoples, so that everyone would be encouraged to study and apply this teaching in their daily lives. This is why they helped encourage people to learn to read and write, so that they could study the Bible for themselves…
This return to biblical teaching failed to win consensus, and led to the Protestant Reformation, whose fundamentals are the 5 solas:
– Scripture alone (the Bible is inspired by God and the only source of authority, Sola scriptura);
– Faith alone (man can add no works to “earn” his salvation, Sola fide);
– Christ alone (whoever believes in his sacrifice on the cross for him has his sins forgiven and Eternal life, Solus Christus);
– To God alone be the glory (Soli Deo Gloria)
Some Protestants are called ‘evangelical Protestants’, a relatively recent term (19th century), though very much centered on the fundamentals of the Protestant Reformation.
Check out the video produced by the CNEF (Conseil National des Evangéliques de France) to learn more about the nuances that characterize them.
Each evangelical Protestant church is ‘independent’ and not linked to any external religious authority or hierarchical structure. But like most churches, those in Palaiseau and Palaiseau Saclay have freely chosen to join a network of churches, for sharing or conferences, and to avoid any risk of drift.
For the Palaiseau-Saclay church, this is the network of CAEFs (Communautés et Assemblées Évangéliques de France), themselves members of the Conseil National des Evangéliques de France (CNEF), representing some 70% of evangelical church unions in France.
In order to comply strictly with the rules laid down by our country’s authorities, we have set up two separate associations for our various activities: a “cultural” association, and a “religious” association:
– The “Évènement Ciel” association: this is a non-profit “association loi de 1901”, a “cultural” association. It enables us to manage our various activities that do not fall within the scope of those of the 1905 association.
– The “Église évangélique de Palaiseau Plateau” association: this association enables us to carry out “cult” activities, as defined by the law of December 9, 1905. For example, members of this association hold regular worship services.
We believe in the divine inspiration and sovereign authority of the Holy Scriptures, consisting of the sixty-six books of the Old and New Testaments, free from error in their original redactions. (2 Tim 3: 16-17 / 2 Pet 1: 21)
We believe in one God, Father, Son and Holy Spirit, Creator of the universe and everything in it. (Gen 1:1 / Mt 28:19 / Ex 20:11)
We believe in Jesus Christ, in his perfect divinity and eternal pre-existence, in his virgin birth, in his complete humanity, in his atoning death on our behalf, in his bodily resurrection and ascension, and in his imminent personal, visible and glorious return (Jn 1:1 / Col 1:15-19 / Col 2:9 / Mt 1:18-25 / 1Tim 2:5 / Rom 5:8 / 1Cor 15:1-7 / 1Th 4:13-18).
We believe in the Holy Spirit, in his divinity and personality, in his reception at the moment of conversion to God, in his indwelling in all who believe in Jesus Christ, and in his action in the Church (Jn 16:13-15 / Rom 8:9 / 1 Col 12-13).
We believe that the human being, created in the image of God, has fallen, and that all humanity remains under the domination of Satan, in rebellion, corruption and condemnation. (Gen 1:27 / Gen 3 / Rom 3:10-23 / 1 Jn 5:19)
We believe that man’s justification is by God’s grace through Jesus Christ and is received by faith alone. We believe in the necessity of repentance and the new birth, leading to a life of godliness, sanctification, witness and service to the glory of God through the work of the Holy Spirit (Eph 2:8-9 / Jn 3:1-19 / Rom 3:24-28 / 1 Pet 1:3-8 / Acts 1:8).
We believe that the universal Church is the whole of the redeemed of Jesus Christ, from all countries and all times. Its true unity is in its one head, Jesus Christ, through the work of the Holy Spirit. We believe that its visible expression is in the local churches. (Mt 16:18 / Eph 1:22-23 / Eph 5:23 / Acts 9:31 / Gal 1:2)
We believe that water baptism is preceded by the baptism of the Spirit, which for the believer is death to the old, sinful, lost nature, and new birth to the new life of the Spirit through faith in Jesus Christ. This is the act by which God “immerses” us in Christ’s death, raising us up with him and uniting us to the Church, which is the body of Christ (Acts 2:38; 10:47-48; 2 Cor. 5:5-17; Eph. 1:22-23).
We believe that water baptism is the Christian’s visible image of the invisible reality of Spirit baptism. We believe it is also an obedience to Christ’s command, a testimony to our faith and a commitment as active members of the local Church. (Mt 28 : 19 / Ac 8 37 / Rom 10 : 9-10 / 1 Cor 12 : 7-13)
We believe that the Lord’s Supper, instituted by our Lord, is the sign of the new covenant of grace. We are to observe it in the Church out of love and obedience to His Word, in remembrance of His death on our behalf, until His return (Mk 14:22-25 / 1 Cor 11:23-29 / 10:16-17).
We believe in the resurrection of all men, the eternal bliss of the redeemed, and the eternal punishment of unrepentant sinners. (Jn 5:29 / 1 Pet 1:3-5 / Mt 25:31-46)